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TheReligion of Existence reopens an old debate on an important question: What was existentialism?
At the heart of existentialism, Noreen Khawaja argues, is a story about secular thought experimenting with the traditions of European Christianity. This book explores how a distinctly Protestant asceticism formed the basis for the chief existentialist ideal, personal authenticity, which is reflected in approaches ranging from Kierkegaard’s religious theory of the self to Heidegger’s phenomenology of everyday life to Sartre’s global mission of atheistic humanism. Through these three philosophers, she argues, we observe how ascetic norms have shaped one of the twentieth century’s most powerful ways of thinking about identity and difference—the idea that the “true” self is not simply given but something that each of us is responsible for producing.
Engaging with many central figures in modern European thought, this book will appeal to philosophers and historians of European philosophy, scholars of modern Christianity, and those working on problems at the intersection of religion and modernity.
About the Author
Noreen Khawaja is assistant professor of religious studies at Yale University.
“There are very few scholarly books that are also page-turners, but we have one in The Religion of Existence. The reading of Kierkegaard is epiphanic, as is the connection that Khawaja carefully threads between pietism and existentialism. Written with a feather touch, this amazing study calls for a recalibration of our understanding of the relation between Kierkegaard, Heidegger, and Sartre.”
“Khawaja has produced a searching work that ranges over a vast terrain of philosophical argumentation, from Kierkegaard’s analysis of Christian existence to Heidegger’s existential analytic to Sartre’s ‘phenomenological ontology.’ Its grasp of the relevant philosophical issues is impressive, and its lucid style of exposition should serve to remind us that Continental philosophy can be engaging as well as deep.”
“This is a smart, well-written book that will make a real contribution to the philosophy of religion, the intellectual history of the modern west, and theoretical thinking about religion and the study of religion, not to mention scholarship on Kierkegaard, Heidegger, and Sartre. Khawaja’s readings of these figures are remarkably clear, fluid, and exacting. Her interpretive precision and critical forthrightness give great authority to her arguments and—this is very refreshing—she is able to exercise this authority with grace and even humor. I have nothing but praise for The Religion of Existence.”